Masala Homeopathy
Eight Weeks of Study in an Indian Homeopathic Hospital
- Dr. Ian R.
Luepker
After Dr. Vijay Vaishnav’s inspiring Grand Rounds
lecture on asthma and homeopathy in April 2001, seven students and two
faculty from NCNM organized
an eight-week rotation at Shree Mumbadevi Homeopathic Hospital in Mumbai,
India. Despite the usual obstacles inherent in international travel and the prospect of being in India during the height of the
monsoon rains, the program turned out to be one of the richest educational experiences
imaginable, truly an immersion program in homeopathy!
We lived in the hospital, two floors above the outpatient clinic, and just
down the hall from both the inpatient unit and maternity ward.
We followed the progress of the hospitalized patients and observed
several births. For naturopathic students without much exposure to
"doing rounds" on an inpatient unit, we saw deeper and more
acute pathology than we typically see at the NCNM clinics. We also
observed multiple births on the maternity ward; an unexpected pleasure to
hold infants just minutes young.
We saw a high volume of patients at the homeopathic
outpatient clinic of the hospital, between 300-400 per day. We had
six different clinic shifts during the six-day workweek, one per morning
over an eight-week term. This system allowed us to see up to 50
patients per shift, and gave us the invaluable opportunity to observe
several doctors with effective but vastly different styles of practicing
homeopathy.
The intake rooms were small! Each contained a desk, five
chairs (the largest for the doctor) and a small exam table that could be
sectioned off for privacy with a hanging curtain. The walls and ceiling
suffered the fate of tropical climes, and the more luxurious rooms had a
fan. The fan was indeed a luxury, because when up to thirty students
eagerly sardined themselves into the room, temperatures soared high. Two
to three times a shift, the sounds of the monsoon rains permeated the
interview, the rain’s sweet coolness bringing relief from the heat.
Perhaps OSHA would disagree, but we all quickly resonated with the state
of the intake rooms; it represented the efficiency and wonder of
homeopathic health care that worked so very well in India.
The Indian homeopaths treat diseases that most
homeopaths here in the states wouldn't attempt to treat homeopathically,
i.e., hydrocephalus, leprosy, and on one memorable occasion, a cobra bite
complicated with cellulitis. The supervising doctor and students carefully
weighed the risks and benefits of treating allopathically vs.
homeopathically. For example, the decision to prescribe (or not) for a
twelve-month old girl with hydrocephalus carried a high degree of risk. On
the one hand, a failure to select the proper remedy would very likely have
resulted in permanent brain damage. On the other, a surgical
introduction
of a shunt could easily have induced infection and certainly suppression
of
symptoms. The supervising physician, Dr. Devadiga, decided that we
could
give homeopathy a trial for six months before referring for surgery.
The clinical faculty of Shree Mumbadevi was extremely
well versed in
pathology and diagnosis. They emphasized understanding the common symptoms
and the usual progression of disease states in order to distinguish
characteristic symptoms. Because many of the outpatient cases required
acute treatment, we frequently relied on a lesional/regional approach.
Nonetheless, etiology, miasm, and mental/emotional symptoms, when
available, also played a significant role in remedy selection. Case
analysis and prescription often involved a miasmatic approach. Sometimes
an
anti-miasmatic remedy was given
to treat the soil of chronic disease. As
Dr. Devadiga, our primary Organon teacher, would say, "unless you've
got a
plant (characteristic symptoms) you've got to treat the miasm
of soil so that such a plant can grow. Only then you can prescribe on the
characteristic symptoms of the plant!" We also used miasmatic
remedies as
intercurrents. When a patient's
progress was waning on their simillimum,
we were taught to prescribe the miasmatic remedy, and then later re-dose
with their simillimum.
I think that there is a common misperception about Indian
prescribing--that
it is a keynote oriented and superficial approach. Indian homeopathy is by
no means monolithic. In fact, although the term Bombay Group or Bombay
School is usually heard in association with Rajan Sankaran's group, he
only adopted the term. Bombay School,
coined during the 1950's, was
originally intended to distinguish the Calcutta
School and their keynote
approach from the Bombay School
and their more comprehensive approach.
There are several groups and varying methodologies used by Mumbai
homeopaths, and it was wonderful to be exposed to several of them, a
homeopathy sampler of sorts.
As we know, there is a wide spectrum of homeopathy being
practiced
worldwide, and Mumbai is no exception. From the scientific to the
artistic,
the proving-based factual to the imaginative, there are practitioners in
Mumbai that are representative of each station along this continuum. Our
primary contact, Dr. Vijay Vaishnav, guided us toward the scientific end
of the spectrum. We were grateful for this. Without a firm foundation in
the rock
solid symptoms of the materia medica and time-tested rubrics, it's easy to
get lost amidst kingdoms, dreams, group provings and essences. Though it
is
clear that there is also room for the latter, they can be misleading
places
for a student to begin.
Clinics generally lasted three to four hours. In the afternoon, we
attended tutorials: one instructor to the seven of us. The college
is split into three departments: Organon/philosophy, repertory, and
materia medica. There are 6-8 faculty members in each department who
specialize in that subject. The tutorials mainly consisted of a teaching
followed by discussion and often would begin with discussion of cases seen
that morning. We covered a significant amount of ground: classification of
disease, symptomatology, susceptibility, posology, second prescription and
miasms; every subject firmly referenced back to the Organon. One of our
primary texts was the Principles
& Practice of Homeopathy by Dr. M.L. Dhawale; one of the clearest
and simplest explanations of the underlying principles of homeopathy I've
read, it would be a great text for an introductory course.
We also attended classes with Rajan Sankaran and analyzed cases with some
of his senior students. Sankaran taught Kent's repertory, rubric by
rubric,
starting with the mind section. He defined each rubric, explained why
each remedy belonged to that rubric, and discussed cases in which he had
employed the rubric. A dynamic lecturer, he tied in the humanities,
contemporary film, politics, and culture into his lectures. During one
class, after analyzing each character of a popular Bombay film, he
implored
us to bring our repertories (and a flashlight) to the movies! His
emphasis
on disease as delusion, awareness as cure, and his 10 miasms placed him in
stark contrast with most faculty in the homeopathy department.
Nonetheless, he
maintains a clinical post at the hospital, seeing patients there one day
per week.
Dr. Vijay Vaishnav, one of the two doctors who created Shree Mumbadevi
hospital, was our primary contact during our rotation. He organized our
clinic shifts and tutorials.
Anyone with an interest in homeopathy who wishes to establish an
invaluable
international tie would do well to contact this man. He repeatedly
astounded us with his consummate skill as a clinical physician, a
homeopath
and an organizer. His humor and sensitivity toward his students and
his
patients easily earn him the respect and gratitude of all who work with
him. Without him, we would never have had this extraordinary summer;
we owe him much gratitude.
For each of the NCNM students involved, this rotation
was an opportunity of a
lifetime! Hopefully, with the help of the HANP, interested students from
all the naturopathic colleges will have the opportunity to study
homeopathy
in India for part of their clinical education. Many thanks to Drs. Kip
Bajaj, Marlane Bassett and Kelly Fitzpatrick for their support, guidance
and teaching! Also, I’d like to acknowledge Daniel Noam Smith’s
colorful contribution to this article.
Dr. Ian R. Luepker is a naturopathic and
homeopathic physician practicing in Ashland, Oregon, USA. He has been an
associate of Drs. Judyth Reichenberg-Ullman and Robert Ullman. He can be
reached by email: iluepker@earthlink.net
or
www.soundhomeopathy.com
This
article was first published in the Simillimum (Volume
XV Issue 2 Summer 2002)-
The Journal of the Homeopathic Academy of Naturopathic Physicians.
Reprinted by permission.
Dr. Vijay
Vaishnav’s comments:
Dr. Ian Luepker's article about the experiences of the
students of NCNM in India is really balanced and gives a 'wide-angle'
exposure as well as a close-up of the working of our hospital and the
clinical training program that I had set up for them at Smt. CMP
Homeopathic Medical College and Shree Mumbadevi Homeopathic Hospital at
Bombay.
I wish to point out a factual
error. Ian has written "Dr. Vijay Vaishnav, one of the two doctors who
created Shree Mumbadevi hospital, .......". I wish to set the record
straight by stating that I have not created Shree Mumbadevi hospital
(though I have put my heart and soul into its existence). It existed as
a teaching hospital, attached to our college, even when I joined the
institution as a student. I am at present a Professor and head the
department of Materia Medica at the college and it is part of my job as
a full-time teacher to attend to patients at the Out Patient Clinic and
the Wards of the hospital.
Students and
Practitioners of homeopathy who wish to join the clinical training program
at Shree Mumbadevi Homeopathic Hospital are welcome to
contact me.
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